On Thursday, March 3rd, 2011 my wife phoned me with the unexpected and devastating news that a wonderful young man who was a congregant of ours had just passed away. We decided that I had to make sure that the full set of proper Jewish customs was observed to honor his body. This is often a difficult task, as Sacramento, CA, is not as equipped to handle these customs as cities in the New York area.
I immediately jumped into my car and drove through the dark California night to a time-worn hospital that squats at the edge of Sacramento’s residential mid-town district. Memories of Ilan began flooding my mind. I recalled the times he spent helping us cook (one of his favorite pastimes), his beautiful voice leading the shabbat services and special Carlebach havdalot, and the time he spent the day before sukkot helping me to roll out large bamboo mats, so our community would have a place to eat the next day.
While traveling, I spoke with Ilan’s father, Dr. Aharon Tokayer, and he and I shared our fears that such an unexpected passing would, unfortunately, due to medical concerns, delay the important commandment of burying the deceased as soon as possible. Aharon said that he would arrive around noon on the next day, Friday, which is, of course, a very difficult time to hope to make major plans, especially those that involve transportation by car. I shared with him the difficult news that outside of major Jewish communities it often takes several days to receive the proper documentation to commence a funeral. Fortunately, all of our concerns were soon non-issues.
I parked and dashed into the emergency room, where I was greeted by a visibly shaken, yet still very attentive nurse named Jeremy. Jeremy sat me down and explained what had happened. Ilan had simply passed away. He had been taken from us and there seemed to have been no clear out-of-the-ordinary cause for this out-of-the-ordinary occurrence. Virtually the entire nursing staff crowded around and shared with me how much this event had broken their hearts. As I was handed Ilan’s eyeglasses, watch, and iPhone tears began streaming down my cheeks.
I explained to Jeremy that I needed to say some prayers with Ilan and that the Jewish custom is to have someone with the deceased until the moment of burial. I knew full well that in all of my months as a rabbi I was never given permission to stay downstairs with the deceased and that the chances of even going down there were slim to none.
Much to my surprise, Jeremy immediately took me downstairs so I could say some prayers with Ilan. When Jeremy witnessed Hebrew prayers for the first time, he immediately asked me to enlighten him about what I was saying. I shared a tearful teaching that centered around the concept that the disconnection of the body and soul does not fully happen until burial, and that the soul is not fully “settled” until the body is at full rest in the Earth. Jeremy promptly arranged with the hospital staff that a special room in a totally unrelated part of the hospital be arranged for full Jewish customs to be observed. I was ushered into the room by the head nurse and given the indescribable honor of guarding and praying for Ilan from 9 pm Thursday night until noon the next day.
2.
The next morning, another miracle occurred: Ilan did not have to stay for multiple days in the hospital, as many are relegated to in our locale. Ilan could go free the next day and receive a funeral and burial without undue delay. With intervention from rabbis and their special contact in the coroner’s office in Los Angeles, the government office in Sacramento agreed to expedite its process, even on the weekend.
In my opinion, it was not simply the pulling of strings that caused this miracle; it was Ilan’s father’s passion and determination to get Ilan the proper treatment that he deserved, regardless of what locale Ilan was in. Dr. Tokayer networked, called, and was clearly the impetus for the many forms of communication that reached the government offices and influenced the decision. This included several desperate pleas to the authorities to treat Ilan’s body with honor and respect. This request was honored as much as was legally possible.
When Dr. Tokayer arrived with his brother, they took responsibility for overseeing Ilan’s proper treatment. Along with my wife, we met the medic who attempted to revive Ilan and he shared with us the shock and anguish that he and his crew felt around this tragedy. That night, Dr. Tokayer and his brother partook in a meaningful shabbaton with us, where Dr. Gerald Schroder and I dedicated the special lectures and learning session to Ilan.
3.
Ilan Yechezkel ben Aharon Ze’ev was a twenty five year old mentsch who came to the humble Jewish community in Sacramento from the formidable Jewish metropolis of Teaneck, NJ. He came to study viticulture and enology from expert winemakers at the University of California at Davis, but he was the one who ended up doing the teaching. With his warm smile and calm mannerisms, he enlightened us with Torah thoughts and brought insights into the normal schmoozes of everyday life.
If I had to single out one lesson from Ilan’s life, I would say that he embodied the attributes and actions of the biblical Aaron. Ilan Yechezkel loved peace, pursued peace, and brought people close to the Torah. Without exaggeration, I can honestly say that I never once heard Ilan say a negative word about anyone or anything. He cared for the widow, orphan, convert, Gentile, rabbi, rebbitzen, and neighbor with equal love and consideration. We, too, should train ourselves to be ready at all times to supply equal love to all of the people that we encounter. To do so for most of us is difficult, as we don’t prefer all people’s company. To, Ilan it was a pleasure.
Ilan assisted my wife in our NCSY youth group chapter. The students loved him. He was young and hip enough to schmooze about Facebook and sports, yet smart enough to speak with them about their homework and give them math riddles. It’s hard to find someone who is so talented in so many wonderful areas, especially someone who is willing to share and to listen when others are talking.
4.
If Ilan were with us, he would be back this coming week to give our NCSYers another riddle.
If Ilan were with us, he would have sung the havdallah service for us at our shabbaton, with his beautiful voice.
If Ilan were with us, he would be shining Aharon’s light of compassion and care.
Now, we have to shine that light for him.
Ian Bailey